Tibet’s rangeland with an average altitude
of 4500 meters, covers approximately 70% of Tibet’s total area. The Alpine
grassland at high altitude occupies over 60% of the total rangeland in Tibet. Pastoralism
on the Tibetan Plateau is an adaptation to a cold environment at elevations
above the limit of cultivation. Consequently, pastoral nomads of Tibet have
maintained a unique pastoral culture for more than 8000 years. Tibet’s
grasslands represent one of the last remaining agropastoral regions in the
world. The pasturelands are made habitable through the co-existence of the Tibetan
people and their yaks. According to recent archaeological fieldwork, the
Tibetan Plateau has been used extensively by pastoral nomads, who developed
deep understanding of grassland dynamics and veterinary knowledge for close to
9,000 years.
According to one UNDP report (2007), Tibet’s
grasslands are turning into desert at the rate of 2,330 sq. km per year. Apart
from the natural climate warming and its feedback, various anthropogenic (human-induced)
factors are also responsible for accelerating the process of grassland
degradation. China’s introduction of different grassland policies over the
years has threatened the sustainability of this fragile environmental balance.
The overall plan during the periods of ‘Collectivization and Household
Responsibility’ was to maximize the agricultural production from the
grasslands. During that era, almost 20 million hectares of grassland in Tibet
and Inner Mongolia were converted to croplands. Tibetan Plateau’s alpine
grasslands has been plowed and exposed to hazardous chemical fertilizers
causing severe degradation of grasslands.
However, Chinese government has been
accusing drogpas, making them scapegoats for causing the grassland degradation
and is planning to forcibly resettle all nomads in permanent structures in order to protect their precious water tower! Chinese government’s
implementation of the policy to settle Tibetan nomads has led to increasing
poverty, environmental degradation and social breakdown. Tibetan nomads, in
reality, are the expert custodians of the alpine pastures and their mobile
lifestyle prevents the grasslands from overgrazing. Recent researchers have also
indicated that managed grazing on these grasslands could actually help to
restore the degraded grasslands, and maintain a wider biodiversity of
indigenous species of grasses, forbs and medicinally useful plants.
With latest policy of restoring the grasslands (2003), these
pastures are now being depopulated in huge scales, making them accessible and
more prone to extractive industries and small scale miners. According to the
latest statistics, 1.43 million pastoralists have been removed from their
ancestral grounds and are being put in concrete blocks. Their lifestyle has
been totally changed from once independent, self sufficient pasture dwellers to
those who now depend on state rations for their daily sustenance. It is high
time that the PRC policy makers should work on the principle of collaborative
management attending to the needs of these pastoralists.
Therefore, far from being ‘selfish’, ‘stupid’
or ‘ignorant’ of the consequences of grazing, as China supposes, Tibetan nomads
has actually been the natural resource managers over millennia. If at all, the
implementation of the current grassland law is necessary to protect the
grasslands or the Chinese water tower, why the nomads are excluded and their
past experiences are not valued? They could play a key role in rehabilitating
the degraded pastures.
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